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Essay  
Reflections on Sikhi:
This Cultural Thing And The Turban
Satnam Kaur Sat Aug 18
 

I was hurt and dismayed when a young amritdhari Sikh said "Bhain Ji, it is a cultural thing for Sikh women to wear a chuni. It has been so and will always be, as Guru Gobind Singh never said that Sikh women should wear a turban. Mai Bhago wore it because she was acting as a man to go into battle. The woman's place is in the house …"

It appears to be right for Sikh men to wear western clothes, yet Sikh women are expected to wear salvaar kameez as "this is our culture". One Punjabi Sikh in western clothes told me this in a pleading, trembling voice, as if the earth would if a Sikh woman with turban is seen in a skirt, though the skirt is an accepted form of western dress. Why can a man wear a turban (keski / dastar) with western clothes but a woman not?

At the time of Guru Tegh Bhadhur no Sikh women and few Sikh men wore turbans. Only landlords, Rajputs, army generals, village leaders, sardars and the like wore it. The lowly common men would have had no head cover, and women had their chuni.

Women had to wear a veil up to the time of Guru Amar Das Ji, until he spoke out against it. A dupatta / chuni or some other form of head cover would have been worn after that as a mark of respect. Men probably wore a topi or a wrap. Even today some village women of the older generation use a chuni to not only cover their head, but also partially the face, so that their eyes do not meet with those of other (older) men apart from their husbands'.

It was after the 1699 amrit ceremony that turbans became the norm for Sikh men. The non-amritdhari still may not have worn turbans. It is possible that amrit taking was optional and not compulsory for the Sikhs, as it is believed that Bhai Nand Lal and Bhai Ghanaya did not take amrit. It is possible that apart from mata Sahib Kaur no other women took amrit, as they were living in the shadow of men, and never had the courage, nor were encouraged to take amrit.

Today, Sikh men wear western clothing with a turban and Sikh women, of no matter what cultural background, are to take on the chuni as a sign of being Sikh womaen and they are expected to not wear a turban.

There is equality in Khalsa yet the turban is optional for Sikh women. The majority of Sikh women decide not to wear it. I guess the reason for this could be that she has no knowledge of the power of the turban and the honour it brings to the wearer. She is unaware that by wearing the turban she will send strong signals to her children, telling them, that she believes in Sikhi and thus will strengthen their faith in Guru.

The real reason why women do not wear turbans is most likely that men still keep women in chains and do not permit the wearing of a turban by women, and ridicule her if she shows the slightest interest in it.

 

 

Born in Punjab, Satnam Kaur immigrated to the United Kingdom at the age of thirteen. A qualified accountant with an honours degree in the Biological Sciences, Satnam Kaur plays the dilruba, is actively involved with young Sikhs in West London and is one of the initiators of the current campaign - 'Say No To Statues Of The Sikh Gurus'.

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